Home Practice

Our homes, where we live - be it a house, a room, or other personal space - offer us a place to establish a base for a practice that transforms our lives, our relationships, and our world. This supports us to bring a spirit of wisdom and compassion into our everyday activities. In our homes we ground ourselves, and from that we enter the complexities of our lives with fresh eyes, and an open mind and heart.

There are many ways to build a home practice including: zazen at home; offering incense, herbs, or flowers at a home altar; chanting; bowing; reciting silently or aloud a verse of gratitude before meals, or other short verses related to ordinary activities; attending to how we care for our kitchen, our food, our bodies, our homes and belongings, our work place and our wider environment.

Zazen at Home

Two good ways to begin zazen at home are to join us at the zendo for zazen instruction and to review the information on the Zazen Instruction page.

At the zendo, we will provide individual help with posture and details of the practice and an opportunity to ask questions.  Please note that all our scheduled periods of zazen are offered on Zoom, so you may join us from home.

To sit zazen at home, find a room, a corner, or any space where you can spend some uninterrupted, quiet time in meditation every day; a place where you will not be distracted by electronics or other demands for your attention. Turn off your phone.

Honor this space, and yourself, by keeping it reasonably clean and tidy, and if possible, devoted to your practice. However, what is most important is to work with what you have and make the most of it. No place is perfect, and dealing with unavoidable distractions - both inner and outer - are a part of the practice.

It is best to develop a schedule and keep at it, unless there are truly urgent demands you need to meet. Be sane, balanced, and kind when you decide your schedule and the length of time you sit. It is best to sit for a shorter time regularly, then than longer less frequent periods. But again, work with your circumstances and kindly return again and again to your intention.

When and how long you sit will probably depend, in part at least, upon your work schedule, your relational life, and other factors. This is a reflection of our interconnected lives. It’s not a problem, just a condition of your life. Develop a plan, see how it goes, adapt if needed, and as things change. It is ideal to have a timer with a clear and pleasant sound to end your meditation session. There are many apps with meditation timers that work well, however, it is best to not have your phone or other electronic distractions close by. So, a separate timer is often the best option.

When you decide on the place and the time, sit down and meditate. Just do it, not perfectly or with everything in order. Just do it. Even if you squirm around or feel that you are getting nowhere, please just kindly and steadily stay on your cushion. Take care with your posture, your body, and your mind. Sit in a posture that is doable. Discomfort, restlessness, and scattered thoughts are normal. If your posture becomes painful and distracting, quietly shift position and settle again. Discover a position that works for you. Experiment, find what works, and settle. When we end a period of zazen we dedicate the time and effort we have given to it, to the benefit of all beings. This simple act of dedication reminds us of our intimate connection with all that exists. 

Home Altar

Home altars provide a focus and a home base for our practice, they call us back to our true nature, our awakened mind and heart. They can be creative and personal. A Soto Zen altar usually includes a Buddha (statue or image or a rock or other central image), a candle (or other form of light, for example an LED candle), a bowl or dish to burn incense or offer herbs or flower petals, and a small vase with flowers or greens.  Some people also include a bell and striker and a mala/juzu, and pictures of deceased loved ones or significant people, places or objects that inspire them.

Offering incense, herbs, or flowers, chanting, or bowing to our altar aligns us with our deepest intention and reminds us of the sacred. If you are chanting at your altar, you can use any texts or chants that have meaning for you and end the chant a simple dedication (eko).

Walking Meditation

Walking meditation (kinhin)  is another practice that works well at home – indoors or out. Learn more about kinhin here. You may also request instruction from a sangha leader.

Oryoki at Home

Oryoki is a formal way of eating with awareness and gratitude that can be easily adapted to our busy lives at home.

Here is an interesting article on how to practice home style oryoki.

Learn more about the formal practice of oryoki here.